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True, it has been suggested that such a person might be an angel hypostatically united to God, but, whatever be the merits of this notion in the abstract, St.Paul practically disposes of it with the remark that "both he that sanctifieth, and they who are sanctified, are all of one" ( Hebrews ), thus pointing to the God-Man as the real Redeemer.Working on the data of Revelation concerning both original sin and Redemption, some Greek Fathers, like St. Even in the event of God decreeing, out of his own free volition, the rehabilitation of man, theologians point out other means besides Redemption, v.g.Divine condonation pure and simple on the sole condition of man's repentance, or, if some measure of satisfaction was required, the mediation of an exalted yet created interagent.In the New Testament, it is the classic term designating the "great price" ( 1 Corinthians ) which the Redeemer paid for our liberation.Redemption presupposes the original elevation of man to a supernatural state and his downfall from it through sin ; and inasmuch as sin calls down the wrath of God and produces man's servitude under evil and Satan, Redemption has reference to both God and man.

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The restoration of man from the bondage of sin to the liberty of the children of God through the satisfactions and merits of Christ.

The word redemptio is the Latin Vulgate rendering of Hebrew kopher and Greek lytron which, in the Old Testament means generally a ransom-price.

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